Ealah sexy

In a previous post, I noted how Mr. John Kelly, chair of St. Cecilia's "Rainbow Ministry," refuses to consider the Church's authentic teaching regarding homosexual acts and the homosexual inclination and is openly looking for a relationship with another man.  One would think that for these reasons alone Cardinal Sean O'Malley would ban this dissident and homosexual activist from any Catholic ministry within the Boston Archdiocese.

But it gets worse folks. Boy does it get worse.  In a Blog post entitled "Mychal Judge embraced his homosexuality as a gift of God" (Father Mychal Judge was a Franciscan priest and chaplain for the New York Fire Department who lost his life during the World Trade Center attack on 911), Mr. Kelly writes, "Some have asked, Why do we need to know that Fr. Mike was gay? First, because Mychal himself brought it up. He felt it important to share this aspect of himself, to put a human face and name upon the despised label of 'homosexual'. Recall how Christ, when asked, 'Who is my neighbor?,' tells the parable of the Good Samaritan, putting a human face on the Samaritans who were despised by the Jews. To truly understand Mychal Judge, to fully appreciate how God worked through him, we must recognize this truth about him. Mychal’s gayness was a major reason for his deep empathy with others, especially outcasts. He was holy in part because he was gay, not despite the fact.

Second, we should know that Fr. Mike was gay because Rome wants to purge many good, gifted gay seminarians. Mychal Judge and many like him would be barred from the priesthood under this regime. Christ had no problem with Mychal’s orientation, but Rome does.

Third, awareness of Fr. Mychal’s gay identity saves lives, and we are a pro-life Church. 1500 gay and lesbian teenagers commit suicide each year in the U.S., succumbing to intense rejection and internalized shame.

Mychal intervened in at least one family whose teenage son came out to his parents. That story had a happy ending, but thousands of gay kids are still rejected, abused, driven to suicide, and thrown out to the streets by their parents.

Public awareness of Mychal's gay identity continues to save lives by providing greater understanding, fulfilling Christ’s command to “go and do likewise” as the Good Samaritan.

Some have asked, Shouldn't sexual orientation be kept private?

Intimacy is a private matter. But identity and prejudice are public matters affecting the mental, social, physical, and spiritual health of millions of families and individuals.

Those who are embarrassed by this serious, mature discussion wrongly associate guilt and shame with homosexual orientation and relationships. They ought to examine where their visceral reactions really come from. They ought to question Rome’s faulty assumptions and, indeed, Rome’s own 'objective disorders' which more often resemble a severely dysfunctional family than the Body of Christ.

For centuries, Catholics were also taught to fear left-handed people as 'servants of the devil,' and the left-handed were burned at the stake along with faggots and heretics. (The word faggot, literally “burning bundle,” derives from these church burnings of gay men).

Now we know that homosexuality is no more 'disordered' or 'sinful' than left-handedness. Medical and scientific research strongly point to sexual orientation as determined at birth; that it’s nature over nurture for most people. Therefore, homosexual orientation, like left-handedness, is a Divinely created, normal variation within natural law. As such, gay people face the same moral challenges as everyone else.

The truly disordered homosexuals, psychiatrists say, are the ego-dystonic ones -- the self-loathing and dis-integrated, those who don't accept themselves. The most strident homophobes often have unresolved fears and wounds of their own which they project onto others. Christ warned of such projection: “Why do you notice the splinter in your brother’s eye, but not the beam in your own eye?!”

Homophobic guilt, shame, and fear are pathological reactions; they are not of Christ. Christ spreads healing, not pathology -- holiness, not neurosis. Whatever is psychologically unhealthy can never be spiritually holy. (The very words “holy” and “holiness” derive from healthy, happy, and wholeness).


Mychal Judge rejected pathological shame, and embraced his homosexuality as God's will for him.

We are born with our basic sexual orientations. Homosexuality, like left-handedness or red hair, is Divinely created. It is a normal variation in nature, occurring among humans and other species around the world.....Transcending the pathological guilt and shame inflicted upon gay people by prejudice, he [Fr. Judge] embraced his gay quality as a naturally inborn, God-given gift. This also contributed to his recovery from alcoholism. From there, he received and shared grace in extremis..." (Full post here).

The Church's teaching is clear.  It represents the mind of Christ.  And this teaching insists that, "..homosexual acts go against the natural moral law.  Homosexual acts 'close the sexual act to the gift of life.  They do not proceed from a genuine affective and sexual complementarity.  Under no circumstances can they be approved..." (Congregation for the Doctrine of the Faith, Considerations Regarding Proposals to Give Legal Recognition to Unions Between Homosexual Persons, No. 4).  This same clear document, after stressing that people with a deviant homosexual inclination should be treated with respect and compassion, cites the Catechism of the Catholic Church, which teaches that such an inclination is "objectively disordered" and that homosexual practices are among the sins "gravely contrary to chastity."

Mr. Kelly not only rejects this teaching entirely, but he insists that it is the Teaching Church which has relied upon "faulty assumptions" and which suffers from "objective disorders."
 
But hey, not to worry folks.  After all, Mr. Kelly works for Father John Unni.  And Fr. Unni has the "full confidence and support" of the Cardinal and the Boston Archdiocese.
 
Sleep well.

The Catechism of the Catholic Church teaches that, "Homosexual persons are called to chastity.  By the virtues of self-mastery that teach them inner freedom, at times by the support of disinterested friendship, by prayer and sacramental grace, they can and should gradually and resolutely approach Christian perfection." (CCC, 2359).

Is John Kelly, Chair of Saint Cecilia's "Rainbow Ministry" in the Boston Archdiocese, committed to this teaching?  At an internet profile page which may be found here, Mr. Kelly says: "I am a gay man looking for a sincere relationship...I am a gay retired man who is single and enjoying life.  I am active at my Church [and serve] as Boston chair of the Rainbow Ministry....My motto in life is 'Live and Let Live."

Live and let live? 

Pope John Paul II, in Christifideles Laici, No. 16, has this to say: "We come to a full sense of the dignity of the lay faithful if we consider the prime and fundamental vocation that the Father assigns to each of them in Jesus Christ through the Holy Spirit: the vocation to holiness, that is, the perfection of charity. Holiness is the greatest testimony of the dignity conferred on a disciple of Christ.


The Second Vatican Council has significantly spoken on the universal call to holiness. It is possible to say that this call to holiness is precisely the basic charge entrusted to all the sons and daughters of the Church by a Council which intended to bring a renewal of Christian life based on the gospel. This charge is not a simple moral exhortation, but an undeniable requirement arising from the mystery of the Church: she is the choice vine, whose branches live and grow with the same holy and life-giving energies that come from Christ; she is the Mystical Body, whose members share in the same life of holiness of the Head who is Christ; she is the Beloved Spouse of the Lord Jesus, who delivered himself up for her sanctification (cf. Eph 5:25 ff.). The Spirit that sanctified the human nature of Jesus in Mary's virginal womb (cf. Lk 1:35) is the same Spirit that is abiding and working in the Church to communicate to her the holiness of the Son of God made man.

It is ever more urgent that today all Christians take up again the way of gospel renewal, welcoming in a spirit of generosity the invitation expressed by the apostle Peter "to be holy in all conduct" (1 Pt 1:15). The 1985 Extraordinary Synod, twenty years after the Council, opportunely insisted on this urgency: "Since the Church in Christ is a mystery, she ought to be considered the sign and instrument of holiness... Men and women saints have always been the source and origin of renewal in the most difficult circumstances in the Church's history. Today we have the greatest need of saints whom we must assiduously beg God to raise up".

Everyone in the Church, precisely because they are members, receive and thereby share in the common vocation to holiness. In the fullness of this title and on equal par with all other members of the Church, the lay faithful are called to holiness: "All the faithful of Christ of whatever rank or status are called to the fullness of Christian life and to the perfection of charity". "All of Christ's followers are invited and bound to pursue holiness and the perfect fulfillment of their own state of life".

The call to holiness is rooted in Baptism and proposed anew in the other Sacraments, principally in the Eucharist. Since Christians are reclothed in Christ Jesus and refreshed by his Spirit, they are "holy". They therefore have the ability to manifest this holiness and the responsibility to bear witness to it in all that they do. The apostle Paul never tires of admonishing all Christians to live "as is fitting among saints" (Eph 5:3).

Life according to the Spirit, whose fruit is holiness (cf. Rom 6:22;Gal 5:22), stirs up every baptized person and requires each to follow and imitate Jesus Christ, in embracing the Beatitudes, in listening and meditating on the Word of God, in conscious and active participation in the liturgical and sacramental life of the Church, in personal prayer, in family or in community, in the hunger and thirst for justice, in the practice of the commandment of love in all circumstances of life and service to the brethren, especially the least, the poor and the suffering."

All of Christ's followers are invited and bound to pursue holiness.  Cardinal O'Malley, does it seem as if Mr. Kelly is committed to chastity and holiness?  Or rather hedonism and relativism?  You know the answer Your Eminence.  And you know what you should now do.

I am praying for you.